Indian Reservations ‑ Map, US & Definition | HISTORY

The Indian reservation system established tracts of land called reservations for Native Americans to live on as white settlers took over their land. The main goals of Indian reservations were to bring Native Americans under U.S. government control, minimize conflict between Indians and settlers and encourage Native Americans to take on the ways of the white man. But many Native Americans were forced onto reservations with catastrophic results and devastating, long-lasting effects.

Treaty of Hopewell

In 1785, the Treaty of Hopewell was signed in Georgia—the largest state at the time—placing the native Cherokees under the protection of a young United States and setting boundaries for their land.

But it wasn’t long before European settlers intruded on Cherokee land. The Cherokees cried foul and revolted against the white settlements. To reestablish peace between the Cherokees and the settlers, the Treaty of Holston was signed in 1791 in which the Cherokees agreed to give up all land outside of their established borders.

Not only did the federal government want Native Americans to give up their land, they also encouraged them to become farmers and Christians. In the early 19th century, settlers moved into southern Cherokee territory en masse and wanted their government representatives to claim the land.

The United States acted to remove all Indian nations from the southeast. Georgia agreed to cede her western land to the government in return for Indian land title.

Andrew Jackson

After the Louisiana Purchase, Thomas Jefferson hoped to move eastern Indian tribes past the Mississippi River—but most Indians rejected his idea. When Georgia held lotteries to allocate seized Indian land, the battle-weary Creeks who’d sought sanctuary in east Alabama fought for their independence against the militia of Andrew Jackson, which included so-called “friendly Indians.”

After suffering a devastating defeat at what became known as the Battle of Horseshoe Bend, the Creeks yielded more than 20 million acres of land to the federal government.

Over the next several years, the government passed several acts to diminish Indian autonomy, despite the Cherokee forming a new constitution-based government of their own. And in December 1828, Georgia ordered the seizure of the remaining Cherokee land in their state.

Indian Removal Act

On May 28, 1830, the Indian Removal Act was signed by President Jackson. The Act allowed the government to divide land west of the Mississippi to give to Indian tribes in exchange for the land they’d lost. The government would pick up the cost of relocating the Indians and helping them resettle.

The Indian Removal Act was controversial, but Jackson argued it was the best option since settlers had rendered Indian lands incompatible with sustaining their way of life.

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Trail of Tears

Over the next few years, the Choctaw, Chickasaw and Creeks were forced to move westward on foot, often in chains and with little or no food and supplies. Even some Indians in the North were forced to relocate.

In 1838, President Martin Van Buren sent federal troops to march the remaining southern Cherokee holdouts 1,200 miles to Indian territory in the Plains. Disease and starvation were rampant, and thousands died along the way, giving the tortuous journey the nickname “Trail of Tears.”

A group of Seminoles, however, refused to leave and hunkered down in Florida. They fought federal troops for almost a decade before their leader was killed and they finally surrendered.

The Indian Appropriations Act

As white settlers continued westward and needed more land, Indian territory shrank—but there was no more land for the government to move them to.

In 1851, Congress passed the Indian Appropriations Act, which created the Indian reservation system and provided funds to move Indian tribes onto farming reservations and hopefully keep them under control.

Photographer Edward S. Curtis (1868-1952) spent over 30 years photographing over 80 tribes west of the Mississippi. In 1912, a show of his work was presented at the New York Public Library, and was later reprised in 1994 on the 500th anniversary of Christopher Columbus’s discovery of the Americas. The work features Curtis' photos, along with the photographer's notes (in italics), which he had written on the back of each print.

Curtis's photographs command respect for a group of people that had been marginalized over the span of the 19th century. But the work has also been met with criticism. Some have argued the photos, many of which were staged, present a romanticized version of Native American life—by a white photographer."The Blackfoot Medicine Lodge Encampment of the Summer of 1899."

"A Blackfoot picture on the prairies of Montana. In the early days and closely following the acquisition of the horse, many of the Northern plains tribes carried their camp equipment on the Travaux. This form of transportation had practically disappeared by the beginning of 1900."

"The Canoe is to the Coast Indian what the pony is to the people of the plains. In these picturesque canoes, built from the trunk of the great cedars, they travel the whole length of the Coast from the mouth of the Columbia to Yakutat Bay, Alaska."

"Navajo Indians emerging from the shadows of the high walls of Canyon de Chelly, Arizona typifying the transition from barbarism to civilization."

"The healing ceremonies of the Navajo people are locally called sings, or in other words, a doctor or priest attempts to cure a disease by singing rather than by medicine. The healing ceremonies vary in length from a fraction of a day to the two great ceremonies of nine days and nights. These elaborate ceremonies which have been so fully described by Washington Mathews are called by him the night chant and the mountain chant."

"A good type of the younger Navajos."

"The Navajo blanket is the most valuable product made by our Indians. Their blankets are now as of old, woven on the simple primitive loom, and during the bleak months of Winter the looms are placed in the Hogans or homes, but in the Summer they place them outside in the shade of a tree or under and improvised shelter of branches."

A Sioux man.

"Three Sioux mountain sheep hunters in the Bad Lands of South Dakota."

"A statuesque, picturesque Sioux Chief and his favorite pony at a water hold in the band lands of the Dakotas."

"Red Cloud is perhaps as well known in Indian history, and especially in Sioux Indian history, as was George Washington in the thirteen colonies. At the present time he is blind, and feeble, and has but a few years before him; his mind though is yet keen in spite of the 91 yrs., he enjoys recalling details of the prouder days of his youth."

An Apache man.

"An Apache picture. One must know the desert to [...] appreciate the sight of the cool, life-giving pool or murmuring stream."

"Showing the typical baby carrier of the Apache people."

"An Apache maiden. The manner in which the hair is wrapped with beaded buckskin is the custom followed by the unmarried Apache girl. After marriage the hair drops loosely down the back."

"A fine type of the Hopi men. These people are best known by their striking ceremony 'The Snake Dance.' "

"A Hopi Snake Priest."

"The Hopi villages are built on a small high straight-walled mesa where water must be carried up from springs on lower levels. This shows two women at their early morning task."

Hopi women, with their iconic hairstyles, looking out atop their homes. The hairstyle was created with the help of wooden discs which the hair was fashioned around. The style is said to be work by unmarried Hopi women, specifically during celebrations of the winter solstice.

1 / 20: Edward S. Curtis from the New York Public Library

Life on Indian Reservations

Daily living on the reservations was hard at best. Not only had tribes lost their native lands, but it was almost impossible to maintain their culture and traditions inside a confined area.

Feuding tribes were often thrown together and Indians who were once hunters struggled to become farmers. Starvation was common, and living in close quarters hastened the spread of diseases brought by white settlers.

Indians were encouraged or forced to wear non-Indian clothes and learn to read and write English, sew and raise livestock. Missionaries attempted to convert them to Christianity and give up their spiritual beliefs.

The Dawes Act

In 1887, the Dawes Act was signed by President Grover Cleveland allowing the government to divide reservations into small plots of land for individual Indians. The government hoped the legislation would help Indians assimilate into white culture easier and faster and improve their quality of life.

But the Dawes Act had a devastating impact on Native American tribes. It decreased the land owned by Indians by more than half and opened even more land to white settlers and railroads. Much of the reservation land wasn’t good farmland, and many Indians couldn’t afford the supplies needed to reap a harvest.

Prior to the Indian reservation system, Indian women farmed and took care of the land while men hunted and helped protect the tribe. Now, men were forced to farm, and women took on more domestic roles.

The Indian Reorganization Act

After a review of life on Indian reservations known as the Meriam Survey, it was clear the Dawes Act was severely detrimental to Native Americans.

The law was ended in 1934 and replaced with the Indian Reorganization Act with the goals of restoring Indian culture and returning surplus land to tribes. It also encouraged tribes to self-govern and write their own constitutions and provided financial aid for reservation infrastructure.

Modern Indian Reservations

Modern Indian reservations still exist across the United States and fall under the umbrella of the Bureau of Indian Affairs (BIA). The tribes on each reservation are sovereign and not subject to most federal laws.

They handle most reservation-related obligations but depend on the federal government for financial support. On many reservations, the main sources of revenue are tourism and gambling.

According to the BIA, 567 federally-recognized American Indian tribes and Alaskan natives reside in the United States. The BIA is responsible for improving their quality of life, providing them with economic opportunities and improving their assets which the BIA holds in trust.

Despite their efforts, living conditions on reservations aren’t ideal and are often compared to that of a third-world country. Housing is overcrowded and often below standards, and many people on the reservations are stuck in a cycle of poverty.

Health care on reservations is provided through Indian Health Services, but it’s underfunded and, in some cases, practically non-existent. Many Native Americans die from lifestyle-related diseases such as heart disease and diabetes.

Infant mortality rates are significantly higher for Indians than for whites, and alcohol and drug abuse is on the rise. Many people leave the reservations for urban areas in search of employment and improved living conditions.

The Indian reservation system was originally established as a result of the greed and prejudice of early American settlers and the federal government. Despite its challenges then and now, Native American nations continue to hold on to their unique heritage and work to thrive as communities.

Sources

1851: Congress creates reservations to manage Native peoples. U.S. National Library of Medicine, Native Voices.
Bureau of Indian Affairs. USA.gov.
Bureau of Indian Affairs (BIA): Mission Statement. U.S. Department of the Interior: Bureau of Indian Affairs.
Cherokee Removal. New Georgia Encyclopedia.
Indian Removal Timeline. University of Houston Digital History.
Indian Treaties and the Removal Act of 1830. Office of the Historian, Bureau of Public Affairs.
Living Conditions. Native American Aid.
The Battle of Horseshoe Bend: Collision of Cultures. National Park Service.

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